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ABSTRACT
Philosophy, a discipline as old as the human faculty of reason has its thrust on the good life for man. It employs the instrumentality of contemplation, reflection, analysis and criticism to arrive at truth. African philosophy has its orientation in communalism, as contra-distinguished from Western philosophy which is individualistic in outlook. Many Africans began the search for an ideological project of self-affirmation and assertive cultural nationalism. Among these were Nnamdi Azikiwe, the Pilot of Nigerian Independence, Leopold Senghor, appraised as an apostle of negritude, Kwame Nkrumah, a radical nationalist and a proponent of Pan-Africanism, Obafemi Awolowo, a socialist oriented nationalist, Julius Nyerere, the father of Ujamaa Socialism. This piece is concerned with attending to the philosophy of Neo-welfarism, as an ideology of political regeneration for Nigeria. It looks at the structure of his political ideology, without neglecting its internal components. This culminates in an analysis of how these ideas can resolve Nigeria’s problems as a nation. The points raised in the neo-welfarism ideology when contrasted against the present democratic dispensation in Nigeria, shows a philosophy that is capable of situating the right governance atmosphere for the leaders and the led.
